Wednesday, January 16, 2008
Exciting Meetup
Saturday, January 5, 2008
Believe In
Off the top of my head I can think of three meanings for “I believe in X”. (Later while browsing at a bookstore I checked a big fat unabridged dictionary and my initial guesses below proved to be mostly correct.) Here they are:
1. I think X exists.
2. I have a trust or confidence in X. (eg. I believe in America! Of course the person isn’t saying America exists, or I believe in you honey, said to a spouse or child.)
3. I approve of X. (Usually used in the negative. Eg. I don’t believe in watching TV.)
Depending on the meaning intended by someone asking a question using "believe in" quite different answers are appropriate.
Thursday, January 3, 2008
The Natural is Super
I'm working on a post about Alan Watts. I have no idea when that will be finished. Watts basically says the material world IS spiritual. All that is, whatever it is, is natural. There is no supernatural, but the natural itself is SUPER!
Thursday, December 20, 2007
Beyond Humanism?
I like Peter Singer’s ideas of extending our compassion to creatures beyond our own species. If you are an atheistic naturalist then you should understand there is no clear border between humans and other animals, so why shouldn’t the golden rule and other common sense ethical principles extend to them as well?
The Secular Humanist list of affirmations does say: "We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species." However that idea is not directly implied in the term "Humanism".
Yes I am a hypocritical meat eater, but I might not always be. I’m still mulling things over. Can anyone think of a name for a positive ethical philosophy along the lines of Humanism, but with a broader scope to include all sentient creatures with the capacity to suffer?
Monday, November 26, 2007
So Curious
That's three of the "4 horsemen" chatting over beers.
I wonder what they talked about?
UPDATE: My wish has come true.
Thursday, November 8, 2007
A New Subtitle
On a side note, I just watched the Q&A section of Sam Harris' talk at the AAI convention. I don't know what all the other atheists are so worked up about. His answers were perfectly reasonable.
Wednesday, October 24, 2007
A Semantic Taxonomy of Non-theism
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Atheism
1. Obsolete Definition = Hatred of, or rebellion against a particular god.
2. Street Definition = The belief that a god or gods do not exist.
3. Philosophical Definition = The lack of belief in a god or gods; equivalent to non-theism.
The philosophical definition is usually broken down into two sub-groups:
3a. Strong Atheism = Equivalent to the street definition, #2 above.
3b. Weak Atheism = Emphasized the lack of a positive belief. Equivalent to "agnostic atheism".
Agnosticism
1. Bad Definition = Undecided about the existence of a particular god or gods. Someone who is 50-50.
2. Street Definition = Equivalent to weak atheism.
3. Philosophical Definition = Says that we don't know anything about a god or gods.
Likewise this last definition can be broken into two sub-groups.
3a. Strong Agnosticism = The position that it is impossible to know about a god or gods.
3b. Weak Agnosticism = The position that one doesn't know about a god or gods, but such knowledge might be possible.
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I think most arguments are between people supporting either the street definitions or philosophical definitions. These arguments are similar to the old descriptivist/prescriptivist debate, and also remind me of the hacker/cracker arguments as well.
The second layer of confusion added on top of these disputes is the definition of "god". Depending on what definition of god we are talking about, my own label can change drastically. For example, if your god is literally the universe, then I am a theist, since obviously the universe exists. If your god is some vague deistic first cause, I am either an agnostic or ignostic. If your god is Yahweh, Allah, or Quetzalcoatl then I am an atheist.
In any discussion it is important to get your meanings straight so everyone knows exactly what everyone is talking about. This advice is even more important when it comes to talking about religious beliefs, or lack thereof.
